Sunday, April 08, 2012
Holy Week 2012 - Wednesday
In the forward to the Truth and Reconciliation Commission’s final report, Archbishop Desmond Tutu writes, ‘We have been privileged to help to heal a wounded people, though we ourselves have been, in Henri Nouwen's profound and felicitous phrase, ‘wounded healers’. When we look around us at some of the conflict areas of the world, it becomes increasingly clear that there is not much of a future for them without forgiveness, without reconciliation. God has blessed us richly so that we might be a blessing to others. Quite improbably, we as South Africans have become a beacon of hope to others locked in deadly conflict that peace, that a just resolution, is possi bl e. If it coul d happen i n Sout h Africa , then i t can certainly happen anywhere el se. Such is the exqui site divi ne sense of humour...’
Very powerful words reminding us that forgiveness is not just to be given and received between individuals, but if brokered carefully can be for the benefit of all, for the greater good of all, and freeing for all concerned into the future.
On Monday evening evening we reminded ourselves that Jesus teaches that forgiveness is something that must come from the heart - it must be freely given - over and over again. It is not just a matter of forgiving or loving those whom we like, because even ‘sinners’ do that but forgiveness must extend to those whom we object to. We must not judge or condemn, but forgive and we will be - not by our enemies - but by God. We also remembered that the majority of the time Jesus talks of forgiveness in relation to sin. Sin being the things that we do and say that build barriers between us, God and other people. Jesus came not to rescue humanity from sin, but to complete God’s work of creation, as in Jesus’ life, death and resurrection the barriers that we build between us and God come down once and for all. Forgiveness for Jesus it seems is about receiving assurance of that fact, repenting, and living this new way.
Last night we recognised that forgiveness is sometimes very hard to give. We cannot do it under our own steam even though we know we should. Thinking in relation to the story of the rich young ruler we remembered that we can forgive no one, but for God all things are possible. We looked again at the story of Jesus meeting the Samaritan woman at the well, where he offers her living water springing up and giving eternal life. We remembered that Jesus refers to this living water again in John 7 - whoever believes in Jesus shall have ‘streams of living water flowing from within them,’ clearly that Jesus is referring to the Holy Spirit which believers would later receive. The forgiveness of which Jesus speaks in the Gospels, which we are to give, must flow from us like streams of living water - the new life of God. In that sense forgiveness is not ours to give, but God’s forgiveness flowing through us because of the presence of the Holy Spirit given in the living waters of Baptism.
Living the new way that Jesus inaugurates and allowing God’s forgiveness to flow through us is freeing and liberating for all.
In John 8, Jesus has been debating with some Pharisees about his ministry and teaching and some of them clearly believe him. He assures them that if they follow his teaching they will know the truth of the presence of God in his ministry, and that will free them from the legalism of their own traditions into living the new life that God offer. Jesus makes a clear link between seekers after truth and freedom - those who search out the forgiveness of God, the new life that Jesus inaugurates are freed from the effect of sin - from guilt and from pride, and freed to be people through whom God’s forgiveness can flow, not just to us but from us - reconciling us to God, but also us to each other.
Later in John 14, speaking to his disciples of his immanent death, Jesus links this search for truth to the idea of journey and of life. If the truth of God, revealed in Jesus is to bring forgiveness and freedom to blossom in us we need to be ready to change. As searchers after truth we are on the way towards God, moving from being the people we were to the people God is making us to be - forgiving, being forgiven, and free to live life.
An inability to forgive rests like a yoke on us, as individuals, as a community. Yokes are used on animals and people in traditional communities when working the land. They are heavy, and their burden restrains and directs us to walk one way or another. The power of forgiveness is to lift those burdens from us - and if you have ever been forgiven you will know what a relief that feels like. The forgiveness that Jesus offers - God’s new life - frees us from the oppression that divides us. In Matthew 11:28ff Jesus offers to the weary, the sinful, those feel that they are unforgivable, another yoke in exchange for theirs - a light one - of love for ourselves and others. This yoke of forgiveness, of new life, frees the wearer. Instead of being bowed down with the weight of our burdens, only able to focus on them, constantly dwelling on their impact on our past and present, God’s forgiveness in Jesus liberates us to focus on God, and on our present and future with each other and Him.
We are all a work in progress - Christ’s forgiveness, his new life in us, enables us to be Christlike - to be reconcilers and to use Desmond Tutu’s words ‘to help to heal a wounded people, though we ourselves have been, in Henri Nouwen's profound and felicitous phrase, ‘wounded healers’. When we look around us at some of the conflict areas of the world, it becomes increasingly clear that there is not much of a future for them without forgiveness, without reconciliation. God has blessed us richly so that we might be a blessing to others.’