The day before, I spent a day at a conference called '
The Future of the Planet: Wilderness or Promised Land?' From the Diocesan website:The St Albans Diocese Board for Church and Society's second Environment Conference
Since the first in 2006, the debate has moved on to practical measures for tackling climate change.
Can we as individuals and as members of local churches really make a difference?
Our 2009 Energy and Climate Change conference is a joint project between the Environment, Europe and World Development groups.
It takes place just weeks before the vital UN Climate Change meeting in Copenhagen. The conference is introduced by the Rt Revd Richard Inwood, Bishop of Bedford and the theme of Exodus will run throughout the day. The morning session will consist of talks by eminent speakers on environmental matters:
- The Revd Professor Ian James, meteorologist - Climate change science
- Richard Howitt, Labour MEP - European energy policy and its effect on business
- Mark Dowd, Head of Campaign Group Operation Noah - Our response as Christians
- Chris Goodall, environmental author - Future energy opportunities
The afternoon of the conference will focus on how individual parishes can take practical steps towards the aim of the Church of England in “Shrinking our Footprint”. There will be an opportunity for discussion in small groups about measures we can take in our personal lifestyles, our churches and congregations, our local communities and in the wider world.
The afternoon was very practical and held together by Benedict Southworth, formerly of the WDM. All in all it was excellent, challenging, rewarding, mobilising day. Well done John, Alice, Helen, Sue and everyone else concerned...
Here's the sermon for Kingdom 3:
I love going away on holiday and when I do I love to go and visit some of the sights. One of the best places I have ever visited is Chicago. It is beautiful - right on the banks of Lake Michigan. It has loads of really amazing buildings - some quite old by American standards with nice bricks and stone and carving; some really new with smoked glass and chromed steel. Some of the most successful companies in America have been and are based there.
Jesus and his disciples were in Jerusalem doing a bit of sightseeing. The disciples are amazed at some of the things they see. They are particularly taken with the size of the Temple - they notice how big the stones used to make it were. Jesus warns the disciples that one day these great buildings will be destroyed. That’s sad, especially if they were as amazing as the ones in Chicago are. Jesus’ point though is: these buildings might be used by companies who make all sorts of amazing things that we might really want, that help make life good - PS3, drums, trainers - but if we have the best trainers, a fantastic drumkit and a new PS3 and don’t trust in God and listen to Jesus then we have missed what life is all about.
So where do place our trust? What do we hope for? What makes life good for us? Lower taxes? A new car?? Aromatherapy???
Back in Jesus’ day, people were pretty anxious. They were people living in an occupied land, kept ‘secure’ by foreign soldiers. They longed for freedom. There was also a strong feeling that they were living in ‘the end times’ the end of the world was near. The metallic taste of fear was in the air. There were sections of Jewish society that played on that fear - the tax collectors who helped to finance the political status quo - the all encompassing influence of one nation, Italy and the Roman system of government - oh and line their own pockets too! Another such section of society was the Temple. Instead of being a place where God was worshiped, and people were liberated to live for him - they were being crushed by the weight of the letter of the law, and being tithed financially dry. This suited the religious leaders - it kept them in jobs, in the lifestyle they loved, and in the respect of the masses.
Jesus deplored this. It stood rank and file against the coming kingdom of his God and father, with it’s inverted values that benefitted the many not the few. Whilst the Temple and the rest of Roman influenced society was an amazing structure, there was a time coming when God would tear it down and raise it to the ground. This, along with the persecution of Jesus’ followers would lead ultimately to his return.
Jesus is unnervingly specific in his predictions - in the future, disciples could expect to face famines and earthquakes, wars, the break up of families and community strife. This is just part of the process of freeing that the Son of Man will himself complete.
Yet this is an unnervingly contemporary gospel. We too live in anxious times. Whilst our land may not be occupied, in many places we are the occupier albeit in the name of peacekeeping. Yet we are occupied, or at least our political leaders are pre-occupied with the very real threat of Islamic terrorism. With that threat and nuclear programmers being developed if not in Iraq then certainly in Iran and North Korea then we maybe also feeling a bit apocalyptic. There are also those in our society who play on our fears - offering us loans we cannot repay, health remedies that may not work, legal advice to sue when what happened was a genuine accident - and the all encompassing influence of one nation America, her MacDonalds culture and ‘democracy at all costs.’
An anxious people look for surety in all sorts of places and some find it in religion. But if the church is ever a place where people are drawn in and all your gifts, talents, time and money are used up here, then it makes us no better than the Temple enforcing the unenforceable.
The church should be a place where we are encouraged, where we meet with God and are empowered by him , where we are sent out to face earthquakes, wars, family break up, community strife.
It is here where we learn what suffering means - or put a better way, where life is headed. Jesus doesn’t try to down -play or explain the sufferings he talks of - except that we see later that he himself would walk the same road, being rejected by the same institutions of power and influence, taking suffering to it’s conclusion. And yet his death marks the death of those who play on our fears - the Temple curtain tears in two. Not one stone will be left one on another.
We have no way of knowing whether any of what Jesus talks of here will happen. Except... the things Jesus predicted happening to him happened. Except... men and women around our world have been and will suffer in exactly the sorts of way that Jesus suggests.
Go on - place your faith in the institutions of power; see if that massage helps long term not just for you but for others; long for the Iraq or Afghan war to end or Gordon Brown to resign - or place your trust in a God who made the world, loves it, suffers, dies and rises again in it, and who is freeing it’s anxious people from fear one at a time. Amen