Sunday, February 24, 2013

Lenten Music: Arvo Pärt De Profundis

Sunday Podcast


Listen.  What can you hear? If we sat here long enough we would perhaps hear the draw of our breath, and then perhaps going deeper in,  the beat of our heart as the blood courses round our bodies. If we went deeper into that listening still - we might hear the wood of a pew creek as someone shifts position, or the football match outside, or a plane going overhead, or of the weather outside or passing traffic.

If we allowed our listening to go deeper still what else would we experience? As we listen intently we often close our eyes to focus in. When I was at Secondary school I had a music teacher who would do that - as he played is Grieg or Mozart he would close his eyes to focus in on the music and would drift away, carried on it’s currents to distant shores.

As we listen attentively and deeply like this we often become aware of all sorts of other stuff - the hard smoothness of the wood under us, the presence of those around us...

and the deeper and longer we listen the more aware we become of everything else in it’s minute and infinite detail and the universe somehow becomes more alive with the sense that something else is here - that’s why many love to come into our churches and just sit in silence - they become powerfully aware of that gentle, unnamed and unknown ‘something else’. God.

We are invited to listen more attentively to God as the story of His love for us unfolding in the pages of scripture, and we are encouraged by Him to listen supremely to His Beloved, His Chosen, His Son with whom He is well pleased.  Jesus in turn through direct teaching and parable alike, encourages His hearers to listen - if they have ears, and even if they do, do they really hear?  Listen, says Jesus...

People, we, have been encouraged and invited to listen to Jesus before on many occasions, but now, as He turns literally and metaphorically, inevitably toward Jerusalem I wonder what intonation Jesus places on that one word in the middle of this morning’s Gospel reading: ‘listen.’ Is it an invitation to hear? It is a barked command?  Is it pointed with frustration?


says Jesus. Listen... to the story of the love of God in action - listen again to what you have already seen with your own eyes... the sick are healed, the possessed are freed, God is purposefully, obviously, inevitably at work. And this work will reach it’s climax very soon now in Jerusalem...


But hasn’t that always been the problem?  People over centuries have looked for God: we’ve longed for Him, cried out for Him, needed Him... but with our fingers in our ears... We can clearly see, but we only hear in part what He continues to say...


But like a fox, set only on our own self preservation - the devious cunning of our hard Herod hearts breaks the heart of God. Listen says Jesus... but we are not. We are looking out only for ourselves, worrying about ourselves, concerned for our future alone, and in the midst of the anxious noise of our lives we’re making our own plans.


for God’s plan is not an action but that peace that fills our church buildings, that breaks open the sky at dawn, that fills us to the brim when being embraced, that drives us to be better people and to seek a better world, that catches our breath in the presence of utter beauty, that touches our tender core, that fills us with jealous and protective love for our children in the face of the big bad world... it is then when we are nestled close as if under His wings... Listen, says Jesus... God loves you... That’s it, and it completes everything. And we know it, but...

we see and yet refuse to believe what our eyes tell us. We hear, but do not comprehend. Somehow, contrary to all that our senses reveal - we are loved beyond all imagining - and yet we do not, cannot, will not receive that simple truth - killing, stoning, ostracizing, excluding, silencing, degrading, humiliating and ultimately crucifying those who sing God’s love song, and it breaks the heart of the One who loves us.


we are loved, we are loved, we are loved... beyond all imagining, more than we desire or deserve.  Those words simply phrase the silent glow of the universe - all we see, all we know all we yearn for.

Blessed is he who comes in the name of the Lord - for he shows us what we will still not see; tells us what we still refuse to hear... and invites us to do what we still fail to do so often... to listen... and be loved...

Sunday, February 17, 2013

In the Ashy Wilderness

So that’s Ash Wednesday done for another year, and by now you will have washed your Ash Cross from your forehead. Is it also entirely possible that the heart of what we said and heard and prayed and sung that day has also been wiped away from our lives and memories?

The heart of the message of Ash Wednesday is to answer the church’s call to a Holy Lent. Not holiness in terms of otherness, of separateness, of distance from others within our communities, but actually actually the opposite - to see the forgiveness and mercy of God, spill out of our lives and transform our neighbourhoods and communities.

Jesus struggles with a number of things in the wilderness - hunger and thirst but also questions of personal gain, how will the saving work of God through Him be worked out and, how should He use the power and authority that he wields most effectively? Most of all Jesus struggles with His own humanity as it is not just the nature of the temptations that Jesus faces that are important, it is the fact that He is tempted at all, for in so doing, Jesus identifies completely with us and demonstrates how challenging it will be for each of us to answer Ash Wednesday’s call.

Jesus, full of the Holy Spirit is led out into the wilderness by the Spirit. He hasn’t uttered a word of teaching or performed any miracle and yet one so full of the things of God is confronted by the Devil. Whatever name you give him, and Scripture gives him many, there is a strong personal, cultural, and institutional opposition to the way of love, health, wholeness and peace that God proclaims again and again and especially through His Christ. As we struggle with ill-health, mental anguish, doubt or anxiety and supremely in an inability to love and be loved, we too grapple with this demonic power still alive and well in our world.

Temptation is not a sign of weakness.  Lead us not into temptation, or put another way - lead us not into the time of trial, we pray, not because we cannot handle it but because it’s not wrong to ask God to keep us from times of trial like that - no one wants to willingly endure it.  Temptation is perhaps actually a sign of strength as we are not be tempted to to do things we are not able to do, but rather only that which is already within our power or within our grasp. And it is that that makes giving in to it so insidious, especially when our culture glories in gratifying our desires.

Why should we resist temptation? It’s about knowing when we have enough. It’s about relying on God. It’s knowing our place within the grand scheme of things.

Jesus is tempted to turn a stone into bread. We’re told that Jesus was famished in that wilderness time.  We live in an age where food is a huge issue - millions have more than they need and many millions more have nowhere near what they require. Looking for food was not the purpose of Jesus’ wilderness experience - we need to to be conscious ourselves of when and how much we consume whether it’s food or other resources.

Jesus was tempted to worship the Devil and receive the glory of the nations.  We live in an age ever more concerned with the exercising of power - whether it’s human rights or the tabloid press hacking phones or bribing police. At His baptism and on the mount of Transfiguration we are reminded that Jesus is God’s Son on whom His favour rests, who is much loved by Him, who is worth listening to and who exercises the power and authority of God.  Seeking power to control His own destiny was not part of Jesus wilderness experience - we need to be conscious ourselves of when and how we exercise authority over others whether directly or indirectly.

Jesus was tempted to win Jerusalem and the world with a show of supernatural power. We live in an age where image is key and style rules over substance - where how you dress or where you shop or how you vote or even the colour of your skin or who you love labels you. Outward shows of spiritual might were not the purpose of Jesus wilderness experience - we need to be conscious ourselves of when and how we judge others or how we might be judged on outward appearances alone, rather than on the quality of love in action and how our lives cash up in enriching and resourcing others.

Jesus resisted these temptations not because He was the Son of God, but because He knew the bigger story of God at work in the world as revealed to us in the Scriptures. Jesus quoting scripture at the Devil remind us of the power of that story which God has wooed humanity with over millennia - I love you, I want to be with you, will you be with Me which culminates in the triumph of Divine Love over the power of despair and evil.  We cannot see these temptations outside of the context of the Devil ‘returning at an opportune time’ and testing Jesus not verbally but physically in His Crucifixion and Resurrection - the high point of that story - where those Devilish Powers at work in our world are ultimately defeated along with death itself.

The wilderness time for Jesus was surely in part about Him beginning to discern His priorities, and ultimately concluding that to rely exclusively and utterly on the will and purposes of God was the only way to proceed.  Even One so filled with the presence of God’s Holy Spirit had to make that choice and was not exempt from times of trial.

As people filled with the Holy Spirit by virtue of our sharing in the Sacraments of Baptism and the Eucharist - we too will not be exempt from times of great testing and tria - but in those times and always - are we willing to be people of the Ash cross not just on Wednesday but on Thursday, Friday, Saturday indeed every day allowing the forgiveness we receive to shape our life but also that of our community, are we ready to open ourselves as Christ did to the will and purposes of God and rely exclusively on Him in and for all things, and are we ready allow His cross and resurrection to rewrite not just the future but the present part of the story God is writing in and through our lives?

Thursday, February 14, 2013

Lent Bible Study Notes - Lent 1: Luke 4:1-13

Here are some brief Bible study notes to be used in conjunction with Sunday's sermon based on Luke 4:1-13.

Some brief background:
Today’s Gospel reading comes from Luke 4:1-13. We hear this story, or versions of it in the other Gospels on this Sunday each year.  We hear of Jesus spending time in the wilderness.

It’s worth noting that this is the wilderness and not the desert. This is not a barren, lifeless wasteland, but the scrubland outside towns and cities.  If Israel’s experience in exile in the wilderness following their freeing from slavery in Egypt is anything to go by, the desert, like mountaintops, is a place often where people go to withdraw and to encounter God for themselves.

Jesus’ is led into this scrubland by the Holy Spirit. His 40 days there mirrors both Moses and Elijah’s time in similar places, but it’s most resonant echo is with the Israelites 40 years in exile led by God Himself to the Promised Land.

Jesus, full of the Holy Spirit, is led there by the same Spirit is contrasted by Luke with the character of the Devil who tempts Him. Temptation lies at the heart of what it means to be human, whether to resist or give in to it - Jesus being tempted is Him identifying with us in every way.

At the end of the passage we are told that the Devil departs from Jesus ‘until an opportune time.’ Jesus is tempted here with words, but the opportune time will come again for the Devil who will tempt Jesus with the actions of others as Jesus faces His Passion and Crucifixion. In both instances Jesus is victorious.

Read the passage again and then ponder these questions:

1.  The temptations that Jesus encounters are personal (for food for his famished body), political (will Jesus submit to the ‘Ruler of this world’ namely the Devil for the good of the people of the world) and religious (will Jesus ‘win’ Jerusalem by showy miraculous power). We are tempted in many ways every minute, every hour, every day - do you find it easy to resist temptation? How do you succeed when you do?
2.  Does contemporary society’s obsession with consumer choice and access to credit make giving in to certain sorts of temptation more likely?
3.  Can you see how easy it is for our faith to become about feeding the hungry, the glory of justice for the nations or for showy acts of miraculous power - how does the church keep these temptations to turn Christianity into a one issue organization, in check?
4.  Being tempted is not a sign of weakness but of strength - we are not tempted to do what we cannot, but what is in our power - can you relate to this statement?

Christ resisted the Devil with words from the scriptures. Take one of the pieces of scripture that Jesus quotes from the Book of Deuteronomy and learn it this week.

Sunday, February 10, 2013

iLiKETRAiNS - A Father's Son

This morning's sermon made me think of this song - I guess it's the title. A beautiful video anda  great song...

Sunday Podcast

Like Father Like Son

Me and my dad in the background - like father like son!
‘Doesn’t he look like his father!’ or ‘Doesn’t she look like her mother!’ For some of us, if we’d had £1 every time we’d heard that we could probably retire early.  It can be an inevitable fate for many children. It is said that when children are young, very often as babies look like their fathers - it’s nature’s way to establish paterntity. Today we hear God establishing His paternity of Jesus - and of all us.

The story of the Transfiguration of Jesus is a strange story loaded with imagery from Old and New Testament alike - the action taking place on the mountaintop mirroring the encounter that Moses had on Mount Sainai with God; Moses face shone after talking with God as does Jesus’ here; Jesus’ speaks of His departure, literally his exodus, mirroring the greatest saving act of God leading His people out from slavery in Egypt; the sleeping disciples here points forward to their slumber on the Mount of Olives before Jesus’ arrest and trial; the cloud referencing the way that God Himself led his people through the wilderness; the voice of God identifying Jesus as His Son speaks as it did at His baptism...

We preachers often think that this is an odd and difficult story and yet the oddness is not so odd at all. We’re told that Jesus’ garments shone as bright as lightning and that the appearance of His face changes. How it changes we’re not told. But the disciples experience something different in Jesus - Luke records them seeing His glory, His doxa, something of the majesty, stature and reputation of the creator of the universe is unveiled in those few moments. Something that gives Jesus something intangibly extra... it seems that maybe the true image of God, the image and likeness in which every single one of us is made, is comprehended somehow by them, the Son who is the spitting image of the Father.

The truth is that Jesus did not need visibly to glow to display glory.  His glory shone—for those with eyes to see—just as brightly when he talked to lonely prostitutes and outcast lepers, when he saved wayward tax collectors and offered forgiveness to people who had never heard a forgiving syllable their whole lives up to that point.   The glory was there, but people, His disciples, failed to see it...

But then we miss seeing it too - in each other - each made in the same image of God as Jesus - as we hustle past people in the supermarket, as we are squashed by them on the train, as we find ourselves furious with them as they cut us up on the motorway, as we insult them, as we put them down or criticise them, as we mark them out as different because of their skin colour, their age, their gender or their sexuality... In those and countless other times we fail to see the image of our Father in their faces.  The Glory is still there in the face of all... if only we don’t just sleep through it.
But there is something more going on here than just a revealing of the place which Jesus has in the heart of God and in who’s likeness we are made - whose image we tarnish as we dehumanise our brothers and sisters who as the Psalmist says are made a little lower than the angels, crowned with glory and honour...

Jesus’ glory, His true true nature is revealed by God, eight days after Peter has confessed Him as the Messiah and Jesus has spoken of His immanent Passion, but also following a time in the presence of God in prayer. There are perhaps here intended subtle references to the Resurrection of Jesus which took place the day after the Passover, the day on which the church traditionally gathers for worship - namely Sunday. As Luke records this event for us I believe he is making a point.

The same Jesus who was transfigured on the mountaintop, is present amongst us as we worship. As Jesus connected intimately with His Father in prayer led to a physical transformation of His very being and a full revealing of His glory, as we worship Christ in this Eucharist - we given a glimpse of His glory in the Words of the Scriptures read, in the Sacraments shared and in each other utterly transformed by His Risen presence.

As the disciples came down from the mountain they told no-one of the all-transforming experience of who Jesus really is which God had shared with them. All too often we are the same - after mountaintop experiences of meeting Christ in worship, we leave those encounters at the door and tell no-one.

On the one hand that might be a comment on the nature of our worship sometimes. On the other though it says something about the unexpected nature of those encounters with God and where and when they happen. The same glory of God was at work in Christ on the streets and the lakeshore and the disciples didn’t fully see it and yet here on the mountaintop they do. How where and when here we perceive the glory of Christ is not something that we should expect, but a gift of God to give.

This event though occurs following much teaching and ministry by Jesus in and amongst the ordinariness and brokenness of our lives. This mountaintop revealing serves as a hope and a validation - a validation of the ministry of Jesus, He is who He claims and what He has talked of, of His death and resurrection restoring the possibility of our relationship with each other and God, is worth hearing; and a hope that beyond the brokenness of our lives there is the promise glory - a restoration of who we are as people made in the image of God which is more than a ‘it will get better’ pat on the head, but a deep knowing in our inner being that one day all will be made new.

With much of the good news of Jesus, the disciples themselves did not go and tell others till after the Resurrection and after their own Transfiguration of sorts at Pentecost. We meet with our Risen Lord who fills us with His Spirit and transforms our lives as we worship - let our prayer be as it was for Jesus that day - Lord through us, reveal something fresh of your glory - not for our sake, but so that others may see and come to know you for themselves. Amen

Sunday, February 03, 2013

Candlemas - the Intergenerational Feast

Today we keep as the Feast of Candlemas - it was the time in the Medieval church when people brought their year’s stock of candles to be blessed by the priest. By many, this was probably done out of superstition - maybe the candles would somehow last longer or burn brighter as a result. Candles also have a very powerful symbolism.  They often symbolise the presence of God and the Risen Christ himself, and so there is an element of somehow the presence of God being brought into the ordinariness of our homes and everyday lives as a result.

Sometimes what we celebrate today is known as the presentation of Christ in the Temple - the day that Mary and Joseph did for Jesus what was expected of them under the Law. As good Jews they were obliged to bring the infant Jesus to the Temple to present him to God and to see him dedicated in His service. Yet out of that obligation, that expected duty, God revealed something deeply unexpected about this child - who would be the saving presence of God in the world for all people and a light to lead all people of the world to Him.

Sometimes, especially in old prayerbooks, this Feast is known as the Purification of Mary - as the blood of childbirth, according to the Old Testament law, made women ritually unclean and they needed to be purified by the priest.  Following these rites, they were able to regain their place within the family, within the wider community and within the community of faith. As Mary subjected herself to this ritual in the presence of her beloved and her infant Son, we are reminded that is is through the blood that Christ would later shed on the cross, that we would be purified and regain our rightful status within the family of God and the Kingdom of Heaven.

At the heart of this story stands God Himself - to welcome the Holy Family and to affirm the faithful, prayerful waiting of old Simeon and Anna. In the midst of young and old alike, something of God’s hopes and dreams for this child and for each of us are revealed.

Through Old Simeon - the Infant Christ is revealed as God’s saving presence to all the nations of the world, and the light that will guide all people to God.

To young Mary - the Infant Christ is revealed as one who will upend the normal understanding of power in the world; the one whose searing light will shine into the dark places of our consciences revealing who we really are and what really drives us.

Mary and Joseph, like all young parents will have had hopes and dreams for their child as yet unwritten but held as longings within their hearts - would he be a carpenter like his father before him? Who would he marry? Where would he live? Would he be successful? Would he be able to care for them as they grew old themselves? Simeon and Anna also had hopes and dreams for the coming of God afresh in their generation, which they had longed for for a lifetime in their hearts - but as they encountered this child they knew that those longings would be fulfilled.

God is doing something new in and through this child and He reveals His plans and purposes to young and older alike.  Candlemas is therefore something of an intergenerational Feast - where young and old alike are affirmed and spoken to and through by God but also one where the young follow tradition prescribed by the Law, and the old see something fresh and new from God opening before them.

God continues to do that - to surprise and delight us as He does new things in our lives through this child, whether we are young or older, whether rising out of traditions long held or doing something fresh or new. The thing is, are we open to seeing it?

Simeon can depart this life in peace because he has seen and recognised Jesus. That’s our task too, whatever age or stage we are at - to see and to recognise Jesus wherever and in whomever we encounter Him and to point Him out to others.

As young and older we see and celebrate the presence of Jesus amongst us each week as we gather for the Eucharist, for in the sharing of bread and wine Jesus promised He would be with us. We aren’t to leave Him at the church door though - as we leave - we do so filled afresh with the life of Christ, He becomes us in a new and deeper way and we are called, compelled sometimes, to live and love in ways that others see something of the new thing that God is doing in us.

At our baptisms we were given a candle to remind us of the way that our lives are now bound together with the life, death and resurrection of Jesus. Each of us therefore carries something of the light of His presence in us.  Candle flames, like all lights, show us things that might be hidden, light up dark corners, bring warmth and hope to even the darkest times

There will be dark times ahead - for Christ as we turn toward Lent and the Cross, but for us too - there always are.....but today, just as much as we did at  Christmas, we rejoice that “the light shines in the darkness and the darkness has never put it out”

Our continuing task, then as young and older, is to share that light...To carry the light of faith, hope and love out into the world so that others may see and recognise Christ. Amen.


With a little inspiration from Dean and Kathryn - with thanks...