Saturday, November 24, 2012

Christ is King

Today, the Feast of Christ the King marks the end of the church year. Over the year we have recalled the promise of Christ’s coming, his birth, life and ministry, his death, resurrection and ascension into heaven. Today rings with the words of Jesus from the cross - ‘it is finished!’ - as today also marks the end of our annual training programme on how to be Christian disciples.

The conversation between the Pilate and Jesus revolves around the issue of kingship, with Pilate determined to discover whether Jesus poses a real political threat or not, and Jesus determined to redefine the notion of ‘kingdom’ and kingship.’ Again Jesus reminds Pilate that it is he who defines Jesus in political terms. “You say that I am a king.’ Even though Jesus was not a problem for Pilate - he believed he held Jesus’ life in the balance - Pilate was determined to get to the bottom of this and so should we - what does it mean for Christ to be King?

Christ’s kingship is God given and has a universal and personal reign. Universally
Christ is king of all creation. When God sent his son, he did so to complete the work he began when he said. ‘Let there be light!’ Christ’s life, death and resurrection are about God taking all that it means to be created, broken, hurting, incomplete even sinful, to heart, and on the cross’s eternal embrace, to allow the eternal effect of sin and death to die with his Son. Christ is King of creation because in his death and resurrection he he deposes the power that holds all of creation captive - he liberates everything into a new freedom in the presence of God and releases eternal life into the present.

Personally, Christ is King of our hearts. As Christ dies, the eternal affects of sin and death are annihilated. With his cry of ‘It is finished!’ Christ is not defeated, but victorious! Christ is King of creation because in his death and resurrection he he deposes the power that holds all of creation captive - he liberates everything into a new freedom in the presence of God and releases eternal life into the present. Christ is King in me, for just as he took sin and brokenness to his heart, so I must take Christ’s kingship to heart. Christ is King in me through faith in him. The liberation beginning to be experienced in creation, can be experienced in my life, in yours only when we pay due respect to the king, when we listen to his words, and as loyal subjects, carry out his will.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who lay ourselves open completely to the will of God, we need to become a trusting people, we need to ask him to help us to become a faithful praying people. This sort of radical obedience is hard - God knows even Jesus found it hard - Gethsemene still rings with Jesus’ ‘Father if it is possible, take this cup from me!’ Yet when we do, even our deaths become resurrections and the problems and worries that might keep us awake at night pale into insignificance. It’s not that they disappear, but that we entrust them and ourselves to the will of God. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who are filled to overflowing with the love of God. Just as God’s love for creation overflowed into the coming of Christ, so our love of God should overflow into our relationships with others. The hallmark of the Christian community in Paul’s day, back as the church was beginning, was the way that Christian’s loved one another. This sort of radical obedience is hard - God knows it’s hard - the well where Jesus encountered the Syrophonecian woman still stings with Jesus’, ‘Is it right that the children’s food is thrown to the dogs?’ Yet when we do even our deaths become resurrections, like Jesus, even the most deepseated difference with our neighbours, friends or family pale into insignificance when we see all people made in the image of God and loved by God. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship.

What does it mean for Christ to be King in my life? As Christ has given his all for me, so I must give my all for him. We need to become people who know that we are loved personally by God. If you were the only person on earth, God’s love is so great for you, Christ would have come - did come - just to restore the relationship between God and you.

Hear Jesus’ words in 3:16 from God’s point of view - God so loved N so much that he sent his only son so that if they believe in me, they would not perish but have eternal life. God calls us to love ourselves too - he does. This sort of radical obedience is hard - God knows it’s hard - the seashore is still lapped with Jesus’ words to Simon and his response, ‘Do you love me... you know that I love you.’ Yet when we do even our deaths become resurrections, like Peter, our self-worth is restored. Friends it is then and only then that we will experience true joy, true peace, and we will see our lives and the lives of others filled with Christlike kingship as brothers and sisters of Jesus.

Friends, today rings with the words of Jesus from the cross - ‘it is finished!’ - as today marks our renewed recommitment to be Christian disciples, seeking Christ’s kingship, the love of our redeemer, brother and lord, in our lives, in our loves, in our world.

Monday, November 19, 2012

A Prayer for Direction

An Excerpt from Thoughts in Solitude by Thomas Merton

Trappist monk Thomas Merton writes about some practices of the spiritual life in this classic volume. Here is a prayer in which he embraces uncertainty through the practice of trust, an essential element of faith.

My Lord God, I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
Nor do I really know myself,
and the fact that I think I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you
does, in fact, please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that if I do this
you will lead me by the right road,
though I may know nothing about it.
Therefore, I will trust you always though
I may seem to be lost and in the shadow of death.
I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.

Saturday, November 17, 2012

Seeing the Sights





I love going away on holiday and when I do I love to go and visit some of the sights. One of the best places I have ever visited is Chicago. It is beautiful - right on the banks of Lake Michigan. It has loads of really amazing buildings - some quite old by American standards with nice bricks and stone and carving; some really new with smoked glass and chromed steel. Some of the most successful companies in America have been and are based there.

Jesus and his disciples were in Jerusalem doing a bit of sightseeing. The disciples are amazed at some of the things they see. They are particularly taken with the size of the Temple - they notice how big the stones used to make it were. Jesus warns the disciples that one day these great buildings will be destroyed. That’s sad, especially if they were as amazing as the ones in Chicago are. Jesus’ point though is: these buildings might be used by companies who make all sorts of amazing things that we might really want, that help make life good - PS3, drums, trainers - but if we have the best trainers, a fantastic drumkit and a new PS3 and don’t trust in God and listen to Jesus then we have missed what life is all about.

So where do place our trust? What do we hope for? What makes life good for us? Lower taxes? A new car?? Aromatherapy???


Back in Jesus’ day, people were pretty anxious. They were people living in an occupied land, kept ‘secure’ by foreign soldiers. They longed for freedom. There was also a strong feeling that they were living in ‘the end times’ the end of the world was near. The metallic taste of fear was in the air. There were sections of Jewish society that played on that fear - the tax collectors who helped to finance the political status quo - the all encompassing influence of one nation, Italy and the Roman system of government - oh and line their own pockets too! Another such section of society was the Temple. Instead of being a place where God was worshiped, and people were liberated to live for him - they were being crushed by the weight of the letter of the law, and being tithed financially dry. This suited the religious leaders - it kept them in jobs, in the lifestyle they loved, and in the respect of the masses.

Jesus deplored this. It stood rank and file against the coming kingdom of his God and father, with it’s inverted values that benefitted the many not the few. Whilst the Temple and the rest of Roman influenced society was an amazing structure, there was a time coming when God would tear it down and raise it to the ground. This, along with the persecution of Jesus’ followers would lead ultimately to his return.

Jesus is unnervingly specific in his predictions - in the future, disciples could expect to face famines and earthquakes, wars, the break up of families and community strife. This is just part of the process of freeing that the Son of Man will himself complete.

Yet this is an unnervingly contemporary gospel. We too live in anxious times. Whilst our land may not be occupied, in many places we are the occupier albeit in the name of peacekeeping. Yet we are occupied, or at least our political leaders are pre-occupied with the very real threat of Islamic terrorism. With that threat and nuclear programmers being developed if not in Iran then certainly in North Korea then we maybe also feeling a bit apocalyptic. There are also those in our society who play on our fears - offering us loans we cannot repay, health remedies that may not work, legal advice to sue when what happened was a genuine accident - and the all encompassing influence of one nation America, her MacDonalds culture and ‘democracy at all costs.’



An anxious people look for surety in all sorts of places and some find it in religion. But if the church is ever a place where people are drawn in and all your gifts, talents, time and money are used up here, then it makes us no better than the Temple enforcing the unenforceable.

The church should be a place where we are encouraged, where we meet with God and are empowered by him , where we are sent out to face earthquakes, wars, family break up, community strife.



It is here where we learn what suffering means - or put a better way, where life is headed. Jesus doesn’t try to down -play or explain the sufferings he talks of - except that we see later that he himself would walk the same road, being rejected by the same institutions of power and influence, taking suffering to it’s conclusion. And yet his death marks the death of those who play on our fears - the Temple curtain tears in two. Not one stone will be left one on another.



We have no way of knowing whether any of what Jesus talks of here will happen. Except... the things Jesus predicted happening to him happened. Except... men and women around our world have been and will suffer in exactly the sorts of way that Jesus suggests.



Go on - place your faith in the institutions of power; see if that massage helps long term not just for you but for others; long for the Iraqi or Afghani 'peacekeeping' missions to end or the war in Syria to cease or even for David Cameron to resign - or place your trust in a God who made the world, loves it, suffers, dies and rises again in it, and who is freeing it’s anxious people from fear one at a time.

Tuesday, November 06, 2012

Love is a verb

Norma Jean Mortenson spent much of her childhood in foster homes. In one of those foster homes, when she was eight years old, one of the boarders raped her and gave her a nickel. He said, 'Here, Honey. Take this and don't ever tell anyone what I did to you.' When little Norma Jean went to her foster mother to tell her what had happened she was beaten badly for saying bad things.

Norma Jean turned into a very pretty young girl and people began to notice. Boys whistled at her and she began to enjoy that, but she always wished they would notice she was a person too--not just a body--or a pretty face--but a person. She went to Hollywood and took a new name-- Marilyn Monroe and the publicity people told her, 'We are going to create a modern sex symbol out of you.' And this was her reaction, 'A symbol? Aren't symbols things people hit together?' They said, 'Honey, it doesn't matter, because we are going to make you the most smoldering sex symbol that ever hit the celluloid.'  She was an overnight smash success, but she kept asking, 'Did you also notice I am a person? Would you please notice?' Then she was cast in the dumb blonde roles.

Everyone hated Marilyn Monroe. She would keep her crews waiting two hours on the set. She was regarded as a selfish prima donna. What they didn't know was that she was in her dressing room being sick because she was so terrified. She kept saying, 'Will someone please notice I am a person. Please.' They didn't notice. They wouldn't take her seriously.
"She went through three marriages--always pleading, 'Take me seriously as a person.' Everyone kept saying, 'But you are a sex symbol. You can't be other than that.'

"Marilyn kept saying 'I want to be a person. I want to be a serious actress.'
"And so on that Saturday night, at the age of 35 when all beautiful women are supposed to be on the arm of a handsome escort, Marilyn Monroe took her own life. She killed herself.  When her maid found her body the next morning, she noticed the telephone was off the hook. It was dangling there beside her. Later investigation revealed that in the last moments of her life she had called a Hollywood actor and told him she had taken enough sleeping pills to kill herself. He answered with the words 'Frankly, my dear, I don't give a damn!' That was the last word she heard. She dropped the phone--left it dangling.

'What really killed Marilyn Monroe, love goddess who never found any love?' She died because she never got through to anyone who understood or cared.

In his encounter with the scribe in this morning’s Gospel reading, Jesus reminds us also of the all transforming importance of love, but that love is not just an emotion, but a verb. 
In replying to the question about what the most important of the 613 commands and 365 prohobitions of the Old Testament Jesus quotes from the books of Deuteronomy and Leviticus:

“Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” That call to love God with all that you are is a declaration of faith in the God who loved us first. It is still said by faithful Jews each day. God’s love for us is unconditional, unmerited and undeserved. He just loves, not because of what we have done or who we are, but because of who He is. It is the underpinning of everything.

“You shall love your neighbour as yourself.” There is no other commandment greater than these.”

In his book Mere Christianity, C.S. Lewis wrote: Do not waste your time bothering whether you 'love' your neighbor act as if you did. As soon as we do this, we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. If you injure someone you dislike, you will find yourself disliking him more. If you do him a good turn, you will find yourself disliking him less.

The order in which Jesus quotes these it seems is crucial. It is not possible to love God and not love our neighbour and a good litmus test of us knowing that we are loved by God and loving Him in return is practically displaying that in loving others. If we leave church and do not display love to others in action, we have failed as his disciples. For love is not about how we feel but about how others feel because they are loved by God through us and a sharing of what ourselves have received through the outpouring of God’s love for us all through Christ on the cross. The second command is the fulfillment of the first and we are called to follow that love...

[Here I encouraged the church to respond to the need for help that we need as we seek to set up the Food Bank]

Love is a verb - love is a person in Jesus Christ in and through you.